The kalyanamitra Home
The word ‘kalyanamitra’ means good friend. A good friend must have all the Seven Characteristics described previously
The 38 Ways to Happiness :- Dhamma Practice (2)
The 38 Ways to Happiness. The Fifth Group of Blessings. Blessing Sixteen :- Dhamma Practice.
1. The Parent-Child Relationship # 1
The first and most important factor in influencing social development is the quality of the relationship between parents and their children
The 38 Ways to Happiness :- Artfulness in Knowledge (1)
The 38 Ways to Happiness. The third group of blessings. Blessing Seven :- Artfulness in Knowledge
How should I answer the question,"why we were born", so that person who is unfamiliar with Buddhist’s principles can understand it easily?
Someone who is unfamiliar with Buddhist’s principles asked me the reason for why we were born. How should I answer this question so that he can understand it easily?
The 38 Ways to Happiness :- Generosity (2)
The 38 Ways to Happiness. The Fifth Group of Blessings. Blessing Fifteen :- Generosity.
Conclusion: The Characteristics of a Virtuous One
It was due to the great compassion of the Lord Buddha that he deigned to teach Noble Discipline, not only for monks, but for householders too, in the form of Noble Self-Discipline for Householders [gihivinaya], as a guideline for achieving happiness in life and developing society.
Thai people have the problem of working without any expectations for progress. How do we cultivate more dedication and a stronger work ethic in Thai people like those in other developed countries?
Thai people have the problem of working without any expectations for progress, which has resulted in the slow development of our country. How do we cultivate more dedication and a stronger work ethic in Thai people like those in other developed countries?
The 38 Ways to Happiness :- Restraint from Drinking Intoxicants (1)
The 38 Ways to Happiness. The Sixth Group of Blessings. Blessing Twenty :- Restraint from Drinking Intoxicants.
1.The Parent-Child Relationship # 6
Passing on their heritage to them in due course: In non-Buddhist countries, where social values dictate that sons and daughters shouldn’t expect to look after their parents in their old age
